It is, indeed, not strange that most people do not have access beyond the physical level of Yoga, because true Yoga needs intense personal discipline, coupled with hard thinking, under the guidance of an able Teacher. The majority looks for material advantages, and, when Yoga promises super physical and spiritual blessings, it becomes unattractive to the common mind, clamouring for immediate tangible results.
Yoga is not merely a means of personal regeneration but is universal in character, and can be and should be effectively applied in all walks of life - social, national, educational, etc. This concept of Yoga ranges beyond, not only the physical, but also the mental realms of existence. Hence the idea of novices that Yoga constitutes physical exercises or merely asanas and pranayamas, etc, is an error.
We understand Yoga as a Cosmic Process of the Divine (Aishvara Yoga) making itself felt in every individual in the Cosmos. Physical exercises have nothing to do with real Yoga, though certain exercises like asanas and pranayamas, bandhas, mudras and kriyas are considered to be aids in Yoga.
Yoga is not one-sided; this is the essence of the whole matter. Yoga is all inclusive - it comprises physical, mental and moral education and culture in the highest spiritual life which is the supreme ideal of existence. When it is said that the statesman or the administrator should first be a philosopher, what is meant is that Spirit should direct man, the universal should determine the particular, that intent of living in the different stages and strata of the realisation ideals and values should govern personal interest.
Yoga does all this, and genuine philosophy is Yoga. There cannot be different Yogas for the personal and social and governmental level, etc. Yoga is applied in different ways in different departments of life is a system of integral education, i.e. education, not as the body and the mind or the intellect, but also of the spirit. Yoga is the complete life.
Social work, educational reforms and philosophy deeds, as well as political activity add effort towards uplift are, at least according to the standard scriptures the Bhagavad Gita - meaningful only in the light of self-integration in the individual, family, common nation and the world. What can be a greater joy the hope that the government of the world, especially of today, will awaken to the knowledge of this great art and science of life, and bring it into full use in the life of the people!
At present no such Yoga is observable in the nation, and the responsibility in this regard is not the Government; it is also of the people. They must take interest in a proper understanding of it and and be able to see how essential it is for significant living. The whole purpose of whether we live for food, clothing and shelter, and fame, power and wealth, or whether there is a wider purpose in our existence and activity here.
Even supposing the secular and material ideals are striving after for their own sake. Yoga proclaims that these can be successfully achieved in their true forms, with a vision that is lifted above the simply secular.
Provided people take sufficient interest in acquiring this knowledge and take the initiative in applying it in their daily lives, the Government will naturally have to pay proper attention to it. Public support is based on public interest, and this interest again is based on right understanding. The first thing o be done is to dispel ignorance. The expected result will follow.
What are the cultural and national interests? An answer to this question will bring out the extent to which human society is in need of the practice of Yoga. Culture is basically personal; for the society or the notion is nothing but a group of individuals bound by kindred purposes. The good of the motion cannot be bad for the individual, nor the true good of the individual derogatory to national interest; for the good of one, though likes and dislikes may be variegated.
To achieve this Good, all do and have to endeavour. The Government is the protector of the principal interests of the nation, not only material and intellectual but also moral and spiritual. Here the need for Yoga in national life comes into high relief People should feel it. The Government should help it. The grace of the Almighty is on us.
The unique feature of Yoga is that it is a method which overhauls all the sides of the human personality, and the pursuit of any aspect of it fully and correctly, means a parallel advancement along all the other aspects, also. One should be able to fulfil the demands of the conditions to which one's individuality is subject, by resort to the trans-empirial reality underlying the individuality.
The Yogi par excellence is he who ever united with the Eternal Being within, lives as a normal person, working in the world for the good of all, guiding others without disturbing their faith. It means to learn to be friendly with the universal, not to learn to conquer it, as if it is one's enemy. The reality should conform to the Absolute, though the relative is not the Absolute in the characteristics it manifests. It is supreme obedience to law, by love.
With the equipment of this inner enlightenment, the aspirant may seek to tread the path of Yoga in any vocation of life. Every act then becomes a necessary expression of the impulse to see and serve the Virat of all beings. All actions turn into into adoration of god with the love that inundates the heart of the devotee. Every category of the universe, every item of experience, every mode of consciousness becomes divine worship and a sport of the Infinite.
The beauty here is that one attunes oneself to the Infinity at every stage of life, even at the most fundamental step, which however, is that there should be a thorough adornment of the lower appetites, and of vanity and conceit. None who believes delusions and worships flesh and mammon, none who is not stumbled before the wander of the vision beatific in the form of this creation, none who believes that this is exclusively one and that is another, can hope to achieve success in Yoga. Yoga, to us, is the life that anyone has to lead, only with the knowledge as to what it is, and its relations to the universe really are.